iti kṣetraṁ tathā jñānaṁ
jñeyaṁ coktaṁ samāsataḥ
mad-bhakta etad vijñāya
iti — thus; kṣetram — the field of activities (the body); tathā — also; jñānam — knowledge; jñeyam — the knowable; ca — also; uktam — described; samāsataḥ — in summary; mat-bhaktaḥ — My devotee; etat — all this; vijñāya — after understanding; mat-bhāvāya — to My nature; upapadyate — attains.
Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.
. . .
इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: ।
मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥ १९ ॥