na — never; eva — certainly; kiñcit — anything; karomi — I do; iti — thus; yuktaḥ — engaged in the divine consciousness; manyeta — thinks; tattva-vit — one who knows the truth; paśyan — seeing; śṛṇvan — hearing; spṛśan — touching; jighran — smelling; aśnan — eating; gacchan — going; svapan — dreaming; śvasan — breathing; pralapan — talking; visṛjan — giving up; gṛhṇan — accepting; unmiṣan — opening; nimiṣan — closing; api — in spite of; indriyāṇi — the senses; indriya-artheṣu — in sense gratification; vartante — let them be so engaged; iti — thus; dhārayan — considering.